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描写天安门的英语作文篇一：
Tian'anmen (the Gate of Heavenly Peace), is located in the center of Beijing. It was first built in 1417 and named Chengtianmen (the Gate of Heavenly Succession). At the end of the Ming Dynasty, it was seriously damaged by war. When it was rebuilt under the Qing in 1651, it was renamed Tian'anmen, and served as the main entrance to the Imperial City, the administrative and residential quarters for court officials and retainers. The southern sections of the Imperial City wall still stand on both sides of the Gate. The tower at the top of the gate is nine-room wide and five –room deep. According to the Book of Changes, the two numbers nine and five, when combined, symbolize the supreme status of a sovereign. During the Ming and Qing dynasties, Tian'anmen was the place where state ceremonies took place.
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描写天安门的英语作文篇二：
Covering over forty hectares, Tian'anmen Square must rank as the greatest public square on earth. It's a modern creation, in a city that traditionally had no squares, as classical Chinese town planning did not allow for places where crowds could gather. Tian'anmen only came into being when imperial offices were cleared from either side of the great processional way that led south from the palace to Qianmen and the Temple of Heaven. The ancient north–south axis of the city was thus destroyed and the broad east–west thoroughfare, Chang'an Jie, that now carries millions of cyclists every day past the front of the Forbidden City, had the walls across its path removed. In the words of one of the architects: "The very map of Beijing was a reflection of the feudal society, it was meant to demonstrate the power of the emperor. We had to transform it, we had to make Beijing into the capital of socialist China." The easiest approach to the square is from the south, where there's a bus terminus and a subway stop. As the square is lined with railings (for crowd control) you can enter or leave only via the exits at either end or in the middle.
Bicycles are not permitted, and the streets either side are one way; the street on the east side is for traffic going south, the west side for northbound traffic.
The square has been the stage for many of the epoch-making mass movements of twentieth-century China: the first calls for democracy and liberalism by the students of May 4, 1919, demonstrating against the Treaty of Versailles; the anti-Japanese protests of December 9, 1935, demanding a war of national resistance; the eight stage-managed rallies that kicked off the Cultural Revolution in 1966, when up to a million Red Guards at a time were ferried to Beijing to be exhorted into action and then shipped out again to shake up the provinces; and the brutally repressed Qing Ming demonstration of April 1976, in memory of Zhou Enlai, that first pointed towards the eventual fall of the Gang of Four.
Tian'anmen Square unquestionably makes a strong impression, but this concrete plain dotted with worthy statuary and bounded by monumental buildings can seem inhuman. Together with the bloody associations it has for many visitors it often leaves people cold, especially Westerners unused to such magisterial representations of political power. For many Chinese tourists though, the square is a place of pilgrimage. Crowds flock to see the corpse of Chairman Mao, others quietly bow their heads before the Monument to the Heroes, a thirty-metre-high obelisk commemorating the victims of the revolutionary struggle. Among the visitors you will often see monks, and the sight of robed Buddhists standing in front of the uniformed sentries outside the Great Hall of the People makes a striking juxtaposition. Others come just to hang out or to fly kites, but the atmosphere is not relaxed and a ￥5 fine for spitting and littering is rigorously enforced here. At dawn, the flag at the northern end of the square is raised in a military ceremony and lowered again at dusk, which is when most people come to see it. After dark, the square is at its most appealing and, with its sternness softened by mellow lighting, it becomes the haunt of strolling families and lovers.
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